How Do You Think?

Fake news is an abundant commodity in public discourse these days.  The reality of the situation is that all of us are hurt by it.  By acknowledging the existence of untenable facts, it gives permission to everyone to ignore hard and fast evidence, and thus justification to hunker down in the echo chambers of their political and moral beliefs.  Believe it or not, it is these moral and political underpinnings that give fake news its leverage.  Here is a  surprising real fact – the root of the problem is in your head in the form of a cognitive bias.

The scientific term for this bias is called Motivated Reasoning.  Before I explain it, let me state that Motivated Reasoning is universal and automatic; therefore, regardless of who you are, how intelligent you think you are, and what your political perspective is, YOU are vulnerable to it’s impact.

Here are some definitions of Motivated Reasoning:

• Motivated reasoning is a form of reasoning in which people access, construct, and evaluate arguments in a biased fashion to arrive at or endorse a preferred conclusion.¹

• Motivated reasoning leads people to confirm what they already believe, while ignoring contrary data. But it also drives people to develop elaborate rationalizations to justify holding beliefs that logic and evidence have shown to be wrong.²

• … motivated reasoning, … describes our tendency to accept what we want to believe with much more ease and much less analysis than what we don’t want to believe.³

Here are the key things to keep in mind about Motivated Reasoning:

1. this bias leads us to accept what we want to believe
2. we do so while ignoring contrary evidence, and empirically established facts
3. we do so while developing elaborate rationalizations in order to justify such biases
4. we do it with ease, meaning that it is automatic – it is occurring subconsciously

I have written about related concepts that serve as the foundation of this tendency.  First, there is the concept of Confirmation Bias which is the automatic inclination to take in, and accept as true, information that supports our belief systems, and miss, ignore, or discount information that runs contrary to our beliefs.⁴   It leads us to “believe” things like that full moons directly influence people’s behavior (which is not supported by empirical evidence).  “It shapes our religious and political beliefs, our parenting choices, our teaching strategies, and our romantic and social relationships.  It also plays a significant role in the development of stereotypes and the maintenance of prejudices.”⁴  Secondly there is Spinoza’s Conjecture.  “Benedict Spinoza, a 17th-century Dutch philosopher, wrote with great insight that “mere comprehension of a statement entails the tacit acceptance of it being true, whereas disbelief requires a subsequent process of rejection.”  What this suggests is that we are likely to accept, as true, a statement that makes immediate sense to us. But we can also infer that we are, in general, unlikely to critically scrutinize such logical statements.  A further implication is that we are likely to reject statements that don’t make immediate sense to us.”⁵

By appreciating the concepts of Confirmation Bias and Spinoza’s Conjecture one is inclined to gain a deep understanding of Motivated Reasoning.  At the basis of each of these concepts are one’s beliefs or what one believes to be true.  A belief is defined as “an acceptance that something exists or is true, especially one without proof.”⁶  Belief is something that often necessarily involves a leap of faith, like a belief in God, or the acceptance of a particular political ideology.  Beliefs are generally thought to be influenced by morality.  And with regard to politics, there is evidence to suggest that political beliefs “… are often guided by our Moral Foundations.⁷”  According to Jonathon Haidt, a prominent Social Psychologist, there are five universal morals.  Haidt’s research has indicated that liberals tend to value two of those morals (care and fairness), at a higher level than their conservative counterparts, and likewise compared to conservatives, hold a lower valuation of the other three (ingroup loyalty, authority and purity/sanctity).⁸   In related research Haidt⁹ has found that liberals value the rights and welfare of all individuals and tend to express “widespread human concern about caring, nurturing, and protecting vulnerable individuals from harm.”  Conservatives instead, express moral proclivities that “emphasize social cohesiveness and social order with a focus on loyalty, obedience, duty, self-restraint, respect of authority, piety, self-sacrifice for the group, vigilance for traitors or free-loaders, and orderly cultural boundaries.”

Another difference between those with liberal versus conservative ideological notions is related to future focus as opposed to a nostalgic one.  Whereas liberals tend to be inspired by “Hope and Change,” with a focus on making things better than they have ever been, conservatives tend to be nostalgic, seeing society’s trajectory as being regressive.  Conservatives tend to value the past and want to get back to it (e.g., “Make America Great Again“).

Granted, these are just a few of many variables that drive Motivated Reasoning.  The point is that there are a number of complicated factors that set people up for opposing beliefs.  These differences in perspective fuel our cognitive biases, and greatly affect what we are likely to accept as true.  From this evolves the concept of “truthiness” whereby people, regardless of ideology, accept information as being true, particularly if it supports their already held beliefs, and reject as “Fake” those facts that place their beliefs in doubt.

So how do we get around this automatic inclination?  The first step is to accept the concept of Motivated Reasoning as being real.  If you do not, facts and truth are irrelevant to you, and you are beyond hope.  If you can accept this reality, then you need to be willing step back from your deep convictions and open yourself up to seeing how those convictions shape your ingestion and acceptance of information.  Secondly, you need to critically evaluate the sources of your information.  There are news organizations out there that prosper from feeding Motivated Reasoning.   Here’s the rub, your Motivated Reasoning will distort your perspective on what news sources to trust.  Again, at the risk of being redundant, I urge you to keep in mind that your deeply held beliefs set you up for erroneous thinking.  It is ideology that is the culprit.  Finally, you must embrace evidence, and gather facts from sources that value evidence over ideology.

All of this is difficult, necessitating much cognitive effort, and the process is likely to make you feel uncomfortable.  Here is a hint, avoid cable news, particularly those networks with clear political objectives (you know who they are).  Below I have listed a few articles and sites to help you in your efforts to overcome your natural brain biases.  By gathering evidenced based information, and by avoiding inherently biased news, you will expand your understanding of the complexities of our world.  The discomfort you will likely experience by doing so, is called cognitive dissonance.  It is avoidance of dissonance that keeps you in your echo chamber and susceptible to alternative facts.  The only way around this bias is to push through the pain: and only by experiencing that discomfort, will you be able to accurately reject fake news.

Tools for assessing the veracity of your preferred news outlets:

1. Forbes 10 Journalism Brands Where You Find Real Facts Rather Than Alternative Facts¹⁰ 
2. Media Bias Fact Check¹¹
   1. Pro-Science
   2. Least Biased
   3. Left-Center Bias
   4. Left Bias
   5. Right-Center Bias
   6. Right Bias
3. FactCheck.org¹²

And here is a handy Info Graphic for you to assess the bias level and fact worthiness of your news sources.

References

1.  Motivated Reasoning Psychology Reference and Research: https://psychology.iresearchnet.com/social-psychology/attitudes/motivated-reasoning/
2. Motivated Reasoning The Skeptic’s Dictionary: http://skepdic.com/motivatedreasoning.html

3. Psychology’s Treacherous Trio: Confirmation Bias, Cognitive Dissonance, and Motivated Reasoning Why We Reason: https://whywereason.com/2011/09/07/psychologys-treacherous-trio-confirmation-bias-cognitive-dissonance-and-motivated-reasoning/

4. Confirmation Bias How Do You Think? https://geraldguild.com/blog/2010/01/29/confirmation-bias/

5. Spinoza’s Conjecture How Do You Think?  https://geraldguild.com/blog/2010/01/22/spinozas-conjecture

6. Definition of belief: English Oxford Dictionary: https://en.oxforddictionaries.com/definition/belief
7. Haidt, J. (2008). What Makes People Vote Republican? http://www.edge.org/3rd_culture/haidt08/haidt08_index.html
8. Moral Foundations Theory How Do You Think? https://geraldguild.com/blog/2010/09/24/moral-foundations-theory/
9. Graham, J., Haidt, J., and Nosek, B. (2009). Liberals and conservatives rely on different moral foundations. Journal of Personality and Social Psychology, Vol. 96, No. 5, 1029–1046
10. Forbes 10 Journalism Brands Where You Find Real Facts Rather Than Alternative Facts
11. Media Bias Fact Check
12. FactCheck.org

Although I did not make a substantial number of posts in 2013, the traffic to my site remained relatively vigorous.  Throughout 2013 my blog had 24,007 hits from 21,042 unique visitors, accounting for nearly 30,000 page views.  I had visitors from every state in the US and 158 nations around the world.  Visitors from the United States accounted for the vast majority of those hits, but the UK, Canada, Australia, India, China, and Germany also brought in large contingents.

Of my posts published in 2013, none made it to this year’s top ten list: five were from 2010,  four were published in 2011, and one was from 2012.  This year the top ranked article (The Moral Instinct) was a 2010 review of a very popular 2008 New York Time’s article by Steven Pinker.   This perennially popular piece ranked 5th last year, 4th in 2011 and 3rd in 2010.   Its bounce to the top this year is more of a testament to Pinker and the popularity of his piece that explores the universality of morals.  In that piece I wrote:

Pinker delves into the neurological factors associated with morality and the evolutionary evidence and arguments for an instinctual morality. He reviews several important studies that provide evidence for these hypotheses. But, he argues that morality is more than an inheritance – it is larger than that. It is contextually driven. He notes: “At the very least, the science tells us that even when our adversaries’ agenda is most baffling, they may not be amoral psychopaths but in the throes of a moral mind-set that appears to them to be every bit as mandatory and universal as ours does to us. Of course, some adversaries really are psychopaths, and others are so poisoned by a punitive moralization that they are beyond the pale of reason. ” He further contends “But in any conflict in which a meeting of the minds is not completely hopeless, a recognition that the other guy is acting from moral rather than venal reasons can be a first patch of common ground.

This article may have also remained popular because of its relevance with regard to the state of affairs in today’s political arena and the application of Jonathon Haidt’s increasingly popular work on the Moral Foundations Theory.  

The 2013 number two ranked piece Nonmoral Nature: It is what it is, is a review of one of Stephen Jay Gould’s most famous articles where he argued that there is no evidence of morality in nature, that in fact “nature as it plays out evolution’s dance, is entirely devoid of anything pertaining to morality or evil. We anthropomorphize when we apply these concepts. Even to suggest that nature is cruel is anthropomorphizing. Any true and deep look at the struggle for life that constantly dances in our midst can scarcely lead to any other conclusion but that nature is brutal, harsh, and nonmoral” (Gould).  Historically this has been a controversial topic and remains so in certain circles today.  This piece has remained popular over the years – ranking 4th last year and 2nd in 2011 and 2010.

Brain MRI

Brainwaves and Other Brain Measures – the 3rd ranking post this year ranked 2nd last year and 1st in 2011. This very popular piece takes a pragmatic, comparative, and colorful look at the various ways of measuring brain activity.  My 2012 article Happiness as Measured by GDP: Really?  is finally getting some attention.  Although it ranked 10th last year, it has climbed into the number four slot this year.  I contend that this is perhaps one of the most important articles I have written.

Proud as a Peacock By Mark Melnick

My critical article on the widely used Implicit Associations Test ranked 5th this year, 6th in 2012, and 4th in 2011. Last year’s number one piece on Conspicuous Consumption and the Peacock’s Tail  is one of my favorite pieces.  It addresses our inherent drive to advance one’s social standing while actually going nowhere on the hedonic treadmill.  It delves into the environmental costs of buying into the illusion of consumer materialism and its biological origins (the signaling instinct much like that of the Peacock’s tail).

I am excited to report that Poverty is a Neurotoxin is also finally gaining some traction.  Published in 2011 it has never achieved a top ranking; although, in my humble opinion, it is no less important.  Rounding out the top ten of 2013, my Hedgehog versus the Fox mindset piece ranked 8th this year, 9th last year, and 10th in 2011. One of my all time favorite posts from 2010,  What Plato, Descartes, and Kant Got Wrong: Reason Does not Rule made it back to the top ten list this year coming in 9th.  It was 7th in 2011 and 8th in 2010.  My 2011 post Where Does Prejudice Come From? ranked 10th this year, 7th last year, and 5th in 2011.

So here is the Top Ten list for 2013.

1. Moral Instinct  (2010) 4182 page views since published – All time ranking #5
2. Non Moral Nature: It is what it is (2010) 4616 page views since published – All time ranking #3
3. Brainwaves and Other Brain Measures (2011) 7941 page views since published – All time ranking #1
4. Happiness as Measured by GDP: Really? (2012) 1719 page views since published – All time ranking #8
5. IAT: Questions of Reliability and Validity  (2010) 2572 page views since published – All time ranking #6
6. Conspicuous Consumption & the Peacock’s Tail (2011) 7677 page views since published – All time ranking #2
7. Poverty is a Neurotoxin (2011) 960 page views since published – All time ranking #18
8. Are you a Hedgehog or a Fox?  (2010) 1702 page views since published – All time ranking #9
9. What Plato, Descartes, and Kant Got Wrong: Reason Does not Rule (2010) 1381 page views since published – All time ranking #12
10. Where Does Prejudice Come From?  (2011) 1625 page views since published – All time ranking #10

Rounding out the top ten All Time Most Popular Pieces are:

• Wicked! Things are NOT as they Seem (2012) 4485 page views since published – All time ranking #4
• Attribution Error (2010) 2263 page views since published – All time ranking #7

These top ranking articles represent the foundational issues that have driven me in my quest to understand how people think.   This cross section of my work is, in fact, a good starting point for those who are new to my blog.

There are several other 2013 posts that ranked outside this year’s top ten list; regardless, I believe they are important.  These other posts include:

1. Mind Pops: Memories from out of the Blue
2. Who Cheats More: The Rich or the Poor?
3. Crime, Punishment, and Entitlement: A Deeper Look
4. Cheaters
5. American Exceptionalism: I’m all for it!
6. Partisan Belief Superiority and Dogmatism as a Source of Political Gridlock

Maintaining relevance is an article, published in 2012, The Meek Shall Inherit The Earth: Our Microbiome, pertains to the collection of an estimated 100 trillion individual organisms (bacteria for the most part) thriving in and on your body that account for about three pounds of your total body weight (about the same weight as your brain).  These little creatures play a huge role in your physical and mental well being and we are just beginning to understand the extent of their reach.  Modern medicine in the future, will likely embrace the microbiotic ecosystem as a means of preventing and treating many illnesses (including treating some mental illnesses).  I have continued to update this piece with comments including links to new research on this topic.

Children of high socioeconomic status (SES) show more activity (dark green) in the prefrontal cortex (top) than do kids of low SES when confronted with a novel or unexpected stimulus. (Mark Kishiyama/UC Berkeley)

Although, not among the most popular articles this year, my pieces on the pernicious affects of poverty on child development from 2011 warrant ongoing attention.  If we truly wish to halt the cycle of poverty, then we need to devote early and evidenced based intervention services for children and families living in poverty.  As it turns out, poverty is a neurotoxin.  Knowing the information in this series should motivate us, as a society, to truly evaluate our current political and economic policies.

• Parenting May Matter: For Infants and the Economically Deprived 

• The Effects of Poverty on Brain Development 

• The Economic, Neurobiological, and Behavioral Implications of Poverty 

• Halting the negative Feedback Loop of Poverty 

• Poverty Preventing Preschools 

• Poverty is a Neurotoxin 

The bottom line:

The human brain, no matter how remarkable, is flawed in two fundamental ways.  First, the proclivities toward patternicity (pareidolia), hyperactive agency detection, and superstition, although once adaptive mechanisms, now lead to many errors of thought.  Since the age of enlightenment, when human-kind developed the scientific method, we have exponentially expanded our knowledge base regarding the workings of the world and the universe.  These leaps of knowledge have rendered those error prone proclivities unessential for survival.  Regardless, they have remained a dominant cognitive force.  Although our intuition and rapid cognitions (intuitions) have sustained us, and in many ways they still do, the subsequent everyday illusions impede us in important ways.

Secondly, we are prone to a multitude of cognitive biases that diminish and narrow our capacity to truly understand the world. Time after time I have written of the dangers of ideology with regard to its capacity to blindfold its disciples.  Often those blindfolds are absolutely essential to sustain the ideology.  And this is dangerous when truths and facts are denied or innocents are subjugated or brutalized.  As I discussed in Spinoza’s Conjecture:

 

“We all look at the world through our personal lenses of experience.  Our experiences shape our understanding of the world, and ultimately our understanding of [it], then filters what we take in.  The end result is that we may reject or ignore new and important information simply because it does not conform to our previously held beliefs.

Because of these innate tendencies, we must make additional effort to step away from what we believe to be true in order to discover what is indeed true.

The Hand of God as an example of pareidolia.

Are you sick and tired of politicians and their antics throughout the United States? Regardless of your political orientation, this is likely the case.  Over the last 20 years there has been a rising tide of bitter partisanship, leaving a large contingent of US Citizens feeling frustrated and disenfranchised.  Meanwhile both parties point their fingers at their adversaries proclaiming that it is the ideological extremism of the other party causing the divide.   The liberals are accused of promoting socialistic policies while the conservatives are accused of acquiescing to religious and corporate interests.

Underlying this partisanship are two driving concepts, dogmatism and belief superiority.  Dogmatism is generally conceptualized as ideological rigidity.  This is characterized by the holding of beliefs as “incontrovertible and sacrosanct,”¹  with a conviction that the beliefs cannot, and should not, be abandoned.  Belief superiority, on the other hand, is self defining but it lacks the rigidity factor.  One can hold a belief as being superior to the beliefs of others, but be willing to modify that belief based on evidence or changing societal values.

Some contend that both liberals and conservatives at the polar ends of the political spectrum are ideological extremists and thus are more likely to be dogmatic.  This position is known as the Ideological-Extremist Hypothesis.  Another perspective, held by many, is the Rigidity of the Right Hypothesis, that contends that conservatives tend to score higher than liberals on measures of dogmatism, intolerance of ambiguity, and closed-mindedness.  Naturally, the issue is more nuanced than this.  These issues have been studied and published in a paper by Toner, Leary, Asher, and Jongman-Sereno (2013) titled Feeling Superior Is a Bipartisan Issue: Extremity (Not Direction) of Political Views Predicts Perceived Belief Superiority.   Toner et al., (2013) contend that:

“Not only do individuals – liberals and conservative alike – vary in the issues about which they feel superior, but also evidence suggests that liberals and conservatives may be dogmatic about different issues.  For example compared to conservatives, liberals are more dogmatic about global warming, equally dogmatic about civil unions, and less dogmatic about affirmative action.” ¹

Measuring both belief superiority and dogmatism, Toner and her colleagues attempted to assess the veracity of both the Rigidity of the Right and the Ideological Extremism Hypotheses.   They did this through an online questionnaire service whereby they collected data on 527 subjects (55% male, 49% with some college, ages 18-67 years with a mean age of 30.7).  Three questionnaires were completed by each participant including: 1) an issues oriented set of questions quantifying attitudes on nine contentious political topics –  thereby determining their political sensibilities on a conservative-liberal spectrum; 2) a superiority of belief measure assessing the degree of certainty of correctness on each issue, and 3) a measure of dogmatic thinking.  Co-author Mark Leary  noted that they: “… examined whether those who endorse the extremes of conservative and liberal viewpoints demonstrate greater belief superiority than those who hold moderate views.²

Consistent with previous research findings, those espousing more conservative attitudes scored significantly higher on the dogmatism scale.   Thus the Rigidity of the Right Hypothesis was supported while the Ideological Extremism hypothesis was unsubstantiated.  In other words, extreme conservatives scored much higher on the dogmatism scale than did extreme liberals.  With regard to belief superiority, both conservatives and liberals demonstrated this attribute, but on different topics (see Figure 2 below from Toner, et al., 2013).  Specifically, people who endorsed conservative attitudes expressed greater belief superiority than did liberals when asked about voter identification laws, affirmative action, and taxes.  Liberals demonstrated greater belief superiority on the issues pertaining to the role in government in helping the less fortunate, the use of torture on terrorists, and the basing of laws on religious teachings.  The more “extreme” one’s attitudes were, the greater their belief superiority tended to be.

As this study and a number of previous studies have provided evidence for, dogmatism tends to be associated with those at the conservative end of the spectrum.  Meanwhile, belief superiority is more specific to the issues and is evident at both ends of the spectrum.  Toner et al., (2013) note:

“… belief superiority does not include the unchanging, inflexible element implied by dogmatism.  Thus, people who endorse extremely liberal views may feel as equally superior in their beliefs as those endorsing extremely conservative views, but they might be more likely to adjust their views over time with changes in evidence, social norms, or other people’s influence.”¹

History is filled with travesties perpetrated by extremists at both ends of the political spectrum promoting egalitarian (liberal), individualistic (conservative), and/or religious agendas.   As Toner et al., (2013) suggest, strong beliefs based in evidence may be reasonable and justified.  It is dogmatism, regardless of what belief system that it emanates from, which constitutes danger. Dangerous yes, but more relevant today is the reality that such bombast results in gridlock.  These mindsets help explain the current US governmental stalemate as Toner noted in an interview for Duke Today: “These findings help to explain why politicians with more extreme views can’t reach across the aisle.  As more extreme candidates get elected to Congress, compromise becomes more difficult and deadlocks increase because those with more extreme views are more certain that they are right.”²

Although certainty and confidence are attractive in leaders, it is exactly these very attributes that render politicians ineffective.  Life and society are complicated.  There are no easy solutions.  What I took away from this study is that we need collaboration among diverse and intelligent thinkers who are unencumbered by dogmatism and extremist ideology.  We, as a people, must stop feeding into the vitriolic nature of politics and look for leaders who are more willing to work together to solve complex problems.  We must stop feeding the monster, before it eats us up.  One important way to end this is to stop attending to extremist political pundits who stir up hatred and polarize politics.  We all know who these pundits are.  The reality is that media driven hatred and fear mongering drives these phenomena and it is commercial Television and Radio that gives these pundits a platform.  Perhaps it is time to hit their corporate sponsors as they are complicit in spoiling the well.

References:

1. Toner, K., Leary,  M. R., Asher, M. W., & Jongman-Sereno, K. P. (2013).  Feeling Superior is a Bipartisan Issue: Extremity (Not Direction) of Political Views Predicts Perceived Belief Superiority, Psychological Science, DOI: 10.1177/0956797613494848

2.  Duke Today. (2013). Belief Superiority is Bipartisan

Also See:

American Exceptionalism: I’m All For It!

The Illusion of Punditry

Political Divide

Moral Foundations Theory

Are you a Hedgehog or a Fox?

Although I did not make a substantial number of posts in 2012, the traffic to my site doubled.  Throughout 2012 my blog had 35,819 hits from 31,960 unique visitors, accounting for over 46,720 page views.  I had visitors from every state in the US and visits from people from 165 nations around the world.  Visitors from the United States accounted for the vast majority of those hits, but the UK, Canada, India, and Australia also brought in large contingents.

This year the top ranked article was my 2011 post on Conspicuous Consumption and the Peacock’s Tail, which accounted for 50% more hits than this year’s number two ranked article (Brainwaves and Other Brain Measures – the number one post from last year).  The piece on conspicuous consumption, is in my opinion, one of my all time most important pieces.  It addresses our inherent drive to advance one’s social standing while actually going nowhere on the hedonic treadmill.  It delves into the environmental costs of buying into the illusion of consumer materialism and its biological origins (the signaling instinct much like that of the Peacock). The Brainwave piece, also from 2011, compares and contrasts the different measures used to peer into the workings of the brain.

Of my posts published in 2012, only two made it to this year’s top ten list: five were from 2010 and three were published in 2011.  Of those eight from previous years, five were also on the top ten list last year.

My 2012 review and discussion of the Broadway Musical Wicked topped the list of posts actually written in 2012, but it came in third overall this year relative to all other posts.  This article explores the theme that “things are not as they seem.”  I relate the story told in the show to the political and historical manipulation American citizens are subjected to, and it stirs up unpleasant and inconvenient realities that many would prefer remain unknown.

Great interest persists in my post entitled Nonmoral Nature: It is what it is.  This review of Stephen Jay Gould’s most famous article received a number four ranking, down from a number two ranking over the last two years.  I had also reviewed in 2010 a very popular New York Time’s article by Steven Pinker entitled The Moral Instinct.  This article moved down two notches this year, ultimately ranking number five.  My critical article on the Implicit Associations Test ranked number six this year, versus a number four ranking last year.  My 2011 post Where Does Prejudice Come From? ranked number seven this year, down two spots from its ranking in 2011.  One of my all time favorite posts from 2010, Emotion vs. Reason: And the Winner is?  returned to the top ten list this year coming in eighth.   In 2010 it ranked number ten, but it fell off the list last year.  My Hedgehog versus the Fox mindset piece ranked number nine this year, compared to a number ten ranking last year.  Finally, in the number ten slot this year,  is my 2012 article Happiness as Measured by GDP: Really?  This post was perhaps the most important post of the year.

So here is the Top Ten list for 2012.

1. Conspicuous Consumption and the Peacock’s Tail (2011)
2. Brainwaves and Other Brain Measures (2011)
3. Wicked! Things are NOT as they Seem (2012)
4. Non Moral Nature: It is what it is (2010)
5. Moral Instinct  (2010)
6. IAT: Questions of Reliability and Validity  (2010)
7. Where Does Prejudice Come From?  (2011)
8. Emotion vs. Reason: And the Winner is? (2010)
9. Are you a Hedgehog or a Fox?  (2010)
10. Happiness as Measured by GDP: Really? (2012)

Again this year, the top ten articles represent the foundational issues that have driven me in my quest to understand how people think.   This cross section of my work is, in fact, a good starting point for those who are new to my blog.  There are several other 2012 posts that ranked outside the top ten; regardless, I believe they are important.  These other posts include:

• So Your Partner Drives You Crazy? You’re Not Alone. Here’s Why
• Freud: In Some Ways He Was Right
• The Meek Shall Inherit The Earth

This latter article, The Meek Shall Inherit The Earth, pertains to the microbiome, the collection of an estimated 100 trillion individual organisms thriving in and on your body that account for about three pounds of your total body weight (about the same weight as your brain).  These little creatures play a huge role in your physical and mental well being and we are just beginning to understand the extent of their reach.  Modern medicine in the future, will likely embrace the microbiome as a means of preventing and treating many illnesses (including treating some mental illnesses).

Although, not among the most popular articles this year, my pieces on the pernicious affects of poverty on child development from 2011 warrant ongoing attention.  If we truly wish to halt the cycle of poverty, then we need to devote early and evidenced based intervention services for children and families living in poverty.  As it turns out, poverty is a neurotoxin.  Knowing the information in this series should motivate us, as a society, to truly evaluate our current political and economic policies.

• Parenting May Matter: For Infants and the Economically Deprived  

• The Effects of Poverty on Brain Development  

• The Economic, Neurobiological, and Behavioral Implications of Poverty  

• Halting the negative Feedback Loop of Poverty  

• Poverty Preventing Preschools  

• Poverty is a Neurotoxin  

The bottom line:

The human brain, no matter how remarkable, is flawed in two fundamental ways.  First, the proclivities toward patternicity (pareidolia), hyperactive agency detection, and superstition, although once adaptive mechanisms, now lead to many errors of thought.  Since the age of enlightenment, when human kind developed the scientific method, we have exponentially expanded our knowledge base regarding the workings of the world and the universe.  These leaps of knowledge have rendered those error prone proclivities unessential for survival.  Regardless, they have remained a dominant cognitive force.  Although our intuition and rapid cognitions have sustained us, and in some ways still do, the subsequent everyday illusions impede us in important ways.

Secondly, we are prone to a multitude of cognitive biases that diminish and narrow our capacity to truly understand the world. Time after time I have written of the dangers of ideology with regard to its capacity to blindfold its disciples.  Often those blindfolds are absolutely essential to sustain the ideology.  And this is dangerous when truths and facts are denied or innocents are subjugated or brutalized.  As I discussed in Spinoza’s Conjecture:

 

“We all look at the world through our personal lenses of experience.  Our experiences shape our understanding of the world, and ultimately our understanding of [it], then filters what we take in.  The end result is that we may reject or ignore new and important information simply because it does not conform to our previously held beliefs.

Because of these innate tendencies, we must make additional effort to step away from what we believe to be true in order to discover the truth.

The year 2011 proved to be a challenging year.  A number of serious health issues in close family members took center stage.  The frequency of my posts declined in part due to these important distractions but other factors also played a major role.  Although I published fewer articles, the number of visits to my blog increased substantially.

Over the course of the year, I had 18,305 hits at my website by 15,167 unique visitors, accounting for over 25,000 page views.  I had visitors from every state in the Union and visits from people from 140 nations around the world.  Visitors from the United States accounted for the vast majority of those hits, but the UK, Canada, and Australia also brought in a large contingent of visitors.

One article in particular far outpaced all other posts.  My post on Brain Waves and Other Brain Measures accounted for as many visits as the next three most popular posts combined.  Of my posts published in 2011, only four made it to this year’s top ten list.  The other six were published in 2010.  Of those six from 2010, four were also on the top ten list last year.

Great interest persisted in my post entitled Nonmoral Nature: It is what it is.  This review of Stephen Jay Gould’s most famous article sustained a number two ranking for a second straight year.  I had also reviewed in 2010 a very popular New York Time’s article by Steven Pinker entitled The Moral Instinct.  This article moved up a notch this year, ultimately ranking number three.  My critical article on the Implicit Associations Test ranked number four this year, versus a number six ranking last year.  And my Hedgehog versus the Fox mindset piece ranked number ten this year, compared to a number seven ranking last year.

So here is the Top Ten list for 2011.

1. Brainwaves and Other Brain Measures (2011)
2. Non Moral Nature: It is what it is (2010)
3. Moral Instinct  (2010)
4. IAT: Questions of Reliability and Validity  (2010)
5. Where Does Prejudice Come From?  (2011)
6. Cognitive Conservatism, Moral Relativism, Bias, and Human Flourishing  (2011)
7. What Plato, Descartes, and Kant Got Wrong: Reason Does Not Rule.  (2010)
8. Intuitive Thought  (2010)
9. Effects of Low SES on Brain Development  (2011)
10. Are you a Hedgehog or a Fox?  (2010)

It’s interesting to me that this list includes the very foundational issues that have driven me in my quest.  And each was posted with great personal satisfaction.   This encompassing cross section of my work is, in fact, a good starting point for those who are new to my blog.  There are several popular 2011 posts that ranked outside the top ten but ranked highly relative to other posts published in 2011.  These other posts include:

• Tribal Moral Community
• Schadenfreude
• Narrative Fallacy
• What not to say to someone with cancer: And what helps
• Parenting Style May Matter for Infants & the Economically Deprived
• Narrative Fallacy: A “Sign” of Cognitive Maturation

One article I published late in 2011 has attracted significant attention.   I believe that it is perhaps one of the most important posts I’ve written.  As I was writing this retrospective, Conspicuous Consumption and the Peacock’s Tail was far outpacing all other posts.

The most emotional and personally relevant articles pertained to significant problems in healthcare in the United States and my wife’s battle with breast cancer.  These articles include: (a) What not to say to someone with cancer: And what helps; (b) Up and Ever Onward: My Wife’s Battle With Cancer; (c) Cancer, Aging, & Healthcare: America, We Have a Problem; (d) We’re Number 37! USA USA USA!; and (e) Tears of Strength in Cancer’s Wake.  The latter pertains to perhaps the proudest parental moment of my life.

Another very important issue that I wrote a fair amount about includes the pernicious affect of poverty on child development.  Clicking here takes you to a page that lists all of the articles on this topic.  Knowing the information in this series should motivate us, as a society, to truly evaluate our current political and economic policies.

One of my favorite articles tackled my long standing curiosity about the geology of the place I live.  The article itself did not get a lot of attention, but I sure loved writing it.

This two-year journey, thus far has resulted in perhaps unparalleled personal and intellectual growth.  It has changed the way I look at life, the world around me, and my fellow human beings.   It is my sincerest hope that those who have seen fit to read some of my material have experienced shifts of perception or at least a modicum of enlightenment.

The bottom line:

The human brain, no matter how remarkable, is flawed in two fundamental ways.  First, the proclivities toward patternicity (pareidolia), hyperactive agency detection, and superstition, although once adaptive mechanisms, now lead to many errors of thought.  Since the age of enlightenment, when human kind developed the scientific method, we have exponentially expanded our knowledge base regarding the workings of the world and the universe.  These leaps of knowledge have rendered those error prone proclivities unessential for survival.  Regardless, they have remained a dominant cognitive force.  Although our intuition and rapid cognitions have sustained us, and in some ways still do, the subsequent everyday illusions impede us in important ways.

Secondly, we are prone to a multitude of cognitive biases that diminish and narrow our capacity to truly understand the world. Time after time I have written of the dangers of ideology with regard to its capacity to blindfold its disciples.  Often those blindfolds are absolutely essential to sustain the ideology.  And this is dangerous when truths and facts are denied or innocents are subjugated or brutalized.  As I discussed in Spinoza’s Conjecture:

“We all look at the world through our personal lenses of experience.  Our experiences shape our understanding of the world, and ultimately our understanding of [it], then filters what we take in.  The end result is that we may reject or ignore new and important information simply because it does not conform to our previously held beliefs.

Because of these innate tendencies, we must make additional effort in order to discover the truth.

When I hit the publish button for my last post Cognitive Conservatism, Moral Relativism, Bias, and Human Flourishing I felt a tinge of angst.  It took a few days for my rational brain to figure out (or perhaps confabulate) a reason; but, I think I may have.  Perhaps it should have been immediately obvious, but my outrage likely clouded my judgment.  Anyways, that angst wasn’t due to the potential controversy of the article’s content – I had previously posted more provocative pieces.  What I have come to conclude is that the nature of the controversy could be construed as being more personal.

It is not hard to imagine that there is a very real possibility that people I love may have been hurt by what I wrote.  This left me feeling like a hypocrite because what I have continually aspired to communicate is that “true morality” should promote human flourishing for everyone.  Although the overarching message was consistent with my goal, the tone and tenor was not.

I was inspired by a blog post written by a family member that touched the nerves of my liberal sensitivities.  Further, and more importantly, I believe that what he wrote was likely hurtful to others in my family.   A couple of my tribal communities (moral and kin) were assaulted, and I responded assertively.

The whole purpose of my blog “How Do You Think?“ has been driven toward understanding such diverse and mutually incompatible beliefs that do in fact transcend my family and the world in general.  In this particular situation, however,  I placed several family members in the crux of just such a moral juxtaposition.

I am certain that much of what I have written over the last year may be construed as offensive to some from a variety of different tribal moral communities.  But one thing I am equally certain of, is that attacking one’s core moral holdings is not an effective means of facilitating enlightenment.

I responded to my relative’s pontifications with moral outrage and indignation.  I was offended and mad.  That is what happens when core beliefs are challenged.  We circle the wagons and lash back.  But this does nothing to further the discussion.  I should have known better.  And, that error of judgment may have lasting familial consequences.  This saddens me, and I am sorry.

So then, how are we to cope with such diametrically opposed perspectives?

If you have consistently read my posts you are likely to have come away with an understanding of the workings of the human brain, and as such, realize that it is an incredible but highly flawed organ.   What is more important to recognize, is that these flaws leave us prone to a variety errors that are both universal and systematic.  The consequences of these errors include Confirmation Bias, Spinoza’s Conjecture, Attribution Error, Pareidolia, Superstition, Essentialism, Cognitive Conservatism, and Illusions of all sorts (e.g., Attention, Cause, Confidence, Memory, Efficacy, Willpower, and Narrative).  The down stream consequences of these errors, paired with our tribal nature, and our innate moral inclinations lead us to form tribal moral communities.  These communities unite around ideologies and sacred items, beliefs, or shared history’s.  Our genetically conferred Moral Instincts which are a part of our Human Nature lay the ground work for us to seek out others who share our beliefs and separate ourselves from others who do not.  This is how the divide occurs.  And our brain is instrumental in this division and the subsequent acrimony between groups.

This is perhaps the most important concept that I want to share.  Systematic brain errors divide us.  Understanding this – I mean truly understanding all of these systematic errors, is essential to uniting us.  Education is the key, and this is what I hope to provide.  Those very brain errors are themselves responsible for closing minds to the reality of these facts.  Regardless, the hopes that I have for universal enlightenment persist and I hope to endeavor ever onward opening minds without providing cause to close them.   I fear that I  have taken a misstep – spreading the divide rather than closing it.

Please know that Human Flourishing for all is my number one goal.  Never do I intend to come off as judgmental, hurtful, or otherwise arrogant or elitist.  When I do – please push back and offer constructive criticism.   We are all in this together – and time, love, life, peace, and compassion are precious.   This is the starting point – something that I am certain we share.  Don’t you think?

I am a caring and compassionate man with deep concerns about humanity.  Of utmost importance to me is the issue of human flourishing, which roughly translated, incorporates wellness, happiness, success, and adaptive functioning not only for the individual, but for society in general.  Individual flourishing necessitates societal flourishing and vice versa.  One does not rise at the expense of the other.  Promoting human flourishing has been my life’s work.

I see around me much acrimony, the source of which often ascends from moral inclinations from diverse cultures.  This concerns me, as one ought to suppose that morality should promote human flourishing.  Should it not instill virtue and wellness for all?  Unfortunately, the moral teachings of the world’s religions pitch one belief against another.  And it does not take much effort to see that virtually all ideologically based moral systems actually inhibit human flourishing for many.

At the core of these issues are several human inclinations that feed and sustain many of the perpetual conflicts that consume our blood and treasure and in other ways gravely harm our brothers and sisters.  Deeper still, at the root of many erroneous human inclinations, is a flawed brain that makes us vulnerable to ideology and likely to sustain beliefs without good reason.

Our brains sustain vestigial mechanisms that render us prone to all sorts of cognitive errors and illusions.  As a major consequence, we are inclined to hold on to belief systems regardless of substantive evidence to suggest that we just might be wrong.   This Cognitive Conservatism is a universal human attribute, and it plays out as we disregard, devalue, discredit, and/or out-write ignore evidence that contradicts previously held beliefs.  At the same time, we gladly take in evidence that confirms our beliefs.  This is an undeniable truth about the human condition.

Suffice it to say that our brains are belief engines leaving us vulnerable to mysticism and disinclined to accept aggregated evidence.  As such, our moral guidance has been historically guided by intuition (how things seem) as opposed to reason (how things actually are).  As a result, our intuitions in modern times are often wrong.  We tend to be compelled by anecdotes and stories rather than data.  We have relied on intuition and apparent correlations to guide us, and only recently has the scientific method entered our consciousness (circa 1400).

Another problematic inclination stems from our tribal tendencies.  Because of this we have developed a wide variety of diverse and often incompatible moral doctrines.  We have for fear of cultural insensitivity and accusation of bias, been pressured to accept as “moral” such atrocities as genital mutilation, genocide, and the demonization of homosexuality.  Although we might not view such acts as moral, the perpetrators certainly do.  This Moral Relativism, I believe is a grave error, particularly when you look at the subsequent consequences relative to human flourishing.

In some cultures it is acceptable to engage in honor killing.  For example, to torture, mutilate, or kill a female family member who has been a victim of rape is considered honorable.  Or consider martyrdom.  Suicide bombers fully believe that they are serving their God by killing infidels.  They further believe that they and 70 of their closest family and friends will be granted eternal bliss in the afterlife for doing God’s benevolent work.   Can we rightfully accept that either of these acts advances human flourishing?  Is it truly acceptable to condone either act because it is believed to be morally acceptable by their culture?  Is disapproving of these acts culturally insensitive or indicative of bias?

Using the same logic, is it acceptable to limit the expression of romantic love to only those that happen to be from the opposite sex?  Does rendering homosexuality illegal or immoral, promote or hinder human flourishing?  I suggest that it accomplishes the latter.  And are not the origins of the beliefs that render homosexuality wrong, wrought from the same belief mechanisms that encourage martyrdom or honor killings?

If I am driven to use evidence to guide decisions regarding what promotes or diminishes human flourishing, one has to ask the question: “Is science biased?”  I recently read articles by morality guru Jonathon Haidt who suggested that indeed this may be the case.  He didn’t really argue that the data rendered by Social Psychologists was flawed.  He simply argued that the scientists themselves (in the field of social psychology) are heavily skewed to the liberal left.  The problem I have with his argument is that scientists use evidence to guide their beliefs, and as such, end up sharing liberal inclinations.  Does that render them biased?   I believe not.  There is a substantial difference between those that base their beliefs on evidence and those that base their beliefs on ideology.  It is more true to say that ideologues are biased because their beliefs that are unprovable and generally devoid of any real evidence.  This, I believe, is far more dubious.

Speaking of bias, I recently read an article written by a Roman Catholic Priest that derided National Public Radio (NPR) as being biased on par with right wing conservative media outlets.  The context of the argument was NPR’s inclination to cover the issue of homosexuality in a way that condoned it.  Because the author holds the belief that homosexuality is immoral, and NPR comes off as pro gay marriage (as well as taking other pro “liberal” positions), the author suggests that NPR, as an institution, is biased.  I could not disagree more with this notion.  NPR may have a liberal slant, but this does not automatically imply that it is biased.  I would argue that at NPR there is a stronger inclination to use evidence-based, rather than ideologically-based reason to guide its reporting.  Isn’t that what reporters are supposed to do?  Somehow, because the evidence does not support the moral inclinations of the church, or those of social conservatives, it is biased?  I think not!

This accusation of bias is wrong at a profoundly deep level!  Even if 90% of scientists are secular liberals, that does not render the facts that they expose as biased.  There is only one truth – and if the truth does not fit one’s beliefs, that doesn’t render it less truthful.  Moral relativism opens the door to multiple truths and renders evidence meaningless.  If we condone such thinking, then who are we to judge those who brought down the World Trade Center towers as “evil doers?”

Likewise, who are we to diminish the quality of life of a small but no less significant portion of our population because they happen to be born gay, lesbian, or bisexual?  Within consenting relationships, does gender really matter?  Can it be argued that making same sex intimacy illicit, diminishes human flourishing?  Yes it can, and it most definitely does!

When ideology crosses a line that diminishes human flourishing it has gone too far.  I am reminded of what I wrote in Surprise Chautauqua after listening to Bishop John Shelby Spong.

“Spong derides religious zealots who promote racism, sexism, antisemitism, and homophobia based upon quotations from the Holy Scriptures.  His rational embrace of science and the realities of human suffering (often as a result of religion’s influence) have guided his journey toward a reinterpretation of the faith story.  He strongly asserts that he wants nothing to do with any institution that diminishes the humanity of any child of God. He deplores how the Bible and the Church have harbored those that have relegated blacks to subhuman status, women as second class citizens, and gay and lesbian people as essentially immoral.”

I am incensed when religious doctrine results in human suffering. This is particularly true with regard to the Catholic Church who squandered any hope of offering moral guidance with regard to sexuality when it systematically aided and abetted pedophiles.   The Catholic Church should be granted no more moral authority than radical Islam. Their respective track records with regard to promoting human flourishing are abysmal. Only when we have the courage to stop turning a blind eye toward social injustice and stop condoning systematic human degradation (because it is consistent with a religious “moral” teaching) will all of humanity be able to truly thrive.

We all love a good story.  Children are mesmerized by them and adults, whether through books, TV, movies, sports, gossip, tabloids, or the news, to mention a few, constantly seek them out.  It is core to our identity, and a vital part of our nature.  It is both how we entertain ourselves, and how we make sense of the world.   This latter tendency troubles me.  Why?  Specifically because we are inclined to value narratives over aggregated data, and we are imbued with a plethora of cognitive biases and errors that all mesh together in a way to leave us vulnerable to believing very silly things.

This may be hard to swallow, but all of us, yes even you, are by default, gullible and biased: disinclined to move away from narratives that you unconsciously string together in order to make sense of an incredibly complex world.  Understanding this is paramount!

I have discussed many of the innate illusions, errors, and biases that we are inclined toward throughout this blog.  I have also discussed the genetic and social determinates that play out in our thought processes and beliefs.  And throughout all this I have worked diligently to remain objective and evidence based.  I do accept that I am inclined toward biases programmed into my brain.  This knowledge has forced me to question my beliefs and open my mind to different points of view.  I believe that the evidence I have laid down in my writings substantiates my objectivity.  But I am also tired, very tired in fact, of making excuses for, and offering platitudes to, others who do not open their minds to this not so obvious reality.

I am absolutely convinced that there is no resolution to the core political, economic, religious and social debates that pervade our societies, unless we can accept this reality.  Perhaps, the most important thing we can do as a species is come to an understanding of our failings and realize that in a multitude of ways, our brains lie to us.  Our brains deceive us in ways that necessitate us to step away from our gut feelings and core beliefs in order to seek out the truth.  Only when we understand and accept our shortcomings will we be open to the truth.

Because of these flawed tendencies we join together in tribal moral communities lending a blind eye to evidence that casts doubt on our core and sacred beliefs.  We cast aspersions of ignorance, immorality or partisanship on those that espouse viewpoints that differ from our own.  I cannot emphasize this enough, this is our nature.  But, I for one, cannot, and will not, accept this as “just the way it is.”

We as a species are better than that.  We know how to over come these inclinations.  We have the technology to do so.  It necessitates that we step back from ideology and look at things objectively.  It requires asking questions, taking measurements, and conducting analyses (all of which are not part of our nature).  It necessitates the scientific method.  It requires open peer review and repeated analyses.  It requires objective debate and outright rejection of ideology as a guiding principle.  It requires us to take a different path, a path that is not automatic, one that is not always fodder for good narrative.

I am no more inclined to believe the narrative of Muammar Muhammad al-Gaddafi suggesting that “his people love him and would die for him” than I am to accept the narrative from Creationists about the denial of evolution or those that deny anthropogenic global warming based on economic interests.  Likewise, I am not willing to accept the arguments from the anti-vaccine community or the anti-gay marriage community.

My positions are not based on ideology!  They are based on evidence: both the credible and substantive evidence that backs my position and the lack of any substantive evidence for the opposing views.

Granted, my positions are in line with what some may define as an ideology or tribal moral community; but there is a critical difference.  My positions are based on evidence, not on ideology, not on bronze-age moral teachings, and certainly not on fundamental flaws in thinking.  This is a huge and critical difference.  Another irrefutable difference is my willingness to abandon my position if the data suggests a more credible one.  Enough already! Its time to step back, take a long and deep breath – look at how our flawed neurology works – and stop filling in the gaps with narrative that is devoid of reality.  Enough is enough!

We humans are a unique species – capable of both incredible compassion and unequaled brutality.  We are also unique in the degree to which we congregate in social communities.  Social Psychologists refer to this propensity to gather as we do, as being ultra social.  Unlike other ultra social species (e.g., wasps, ants, bees, termites, and naked mole rats) who band together in kin-based groups for procreation, we humans join together for other more complex reasons. (Haidt, 2008)  Those things that bind us, it is argued, are also the things that fuel our brutality.

We are particularly good at joining together when in competition with other groups (Haidt, 2011).  Evidence suggests that this has been true since the very beginning of humankind, and it is evidenced today by family loyalty (e.g., I can bad mouth my brother but an outsider cannot), cliques that form in schools (e.g., jocks, heads, nerds), by community organizations (Elks, Masons, Kiwanis, Rotarians), by the spirit surrounding high school, college, and professional sports teams, as well as by Churches (e.g., Catholics, Methodists, Baptists, Presbyterian, Fundamentalists, Unitarians), Mosques (e.g., Shia and Sunni), and Synagogues (e.g., Orthodox Jews, Conservative, Reform and Reconstructionist).  We also see this in civic pride (by town, city, region, and state) national pride (patriotism), in the gatherings of individuals by racial affiliation, by sexual orientation, by professional affiliation, ancestral heritage, and political affiliation.  We bind together and join with people who share important beliefs, values, allegiances, interests, histories, and/or symbols.

There is substantial evidence to believe that this proclivity to be drawn together, and at the same time, to be divided into camps, is driven by morality.  We humans have evolved, it seems, innate moral values that transcend all cultures. I have discussed this in Political Divide, Moral Instinct, Moral Foundations Theory, and Human Nature at the Core of the Political Divide in an effort to understand the vast differences in thinking evidenced within and across our cultures.  Even among my family members, all of whom I dearly love, their are vast differences that often leave me perplexed.  Jonathon Haidt’s research on Moral Foundations Theory, his talk at TED, and his recent controversial statements about bias in the social sciences inspired this post and have helped me come to grips with the deep divisions throughout society and within my family.

First, I must provide a brief recap of Moral Foundations Theory.  According to Haidt (based on an extensive review of the research across multiple disciplines), the five universal morals include: (1) harm/care (strong empathy for those that are suffering and care for the most vulnerable); (2) fairness/reciprocity (equal rights, justice, and fairness for all); (3) ingroup/loyalty (tribalism, patriotism, nationalism); (4) authority/respect (clear lines of authority, uniform expectations, and appropriate deference to the law and authority figures); and (5) purity/sanctity (clear and pure social morals in step with piety, as well as revulsion of disgust/carnality).

You see, across the five universal morals, people differ in the degree to which they value each moral.   This is evidenced most clearly in Haidt’s research on the degree to which Liberals and Conservatives deviate on their weighting of the importance of each specific value.  See Political Divide for a more in-depth discussion of this topic.

Click on Figure to enlarge

Liberals seem to value harm/care and fairness/reciprocity above the others, devaluing ingroup/loyalty, authority/respect, and purity/sanctity.  They look out for the little guy and highly value equal rights for all.  They also value diversity, are open to experience – tending to enjoy creativity and novelty.  They may see harm in overreaching government intrusion (e.g., Patriot Act), danger in blind nationalism, and the injustices in puritanical religions and free market capitalism (particularly for those at the bottom – namely: women, children, and minorities).  Think of places like New York City or San Francisco where diversity and creativity abound and are in many ways celebrated. Conservatives tend to look at the social entropy and degradation in such places as evidence of immorality.

Conservatives tend to hold all of the values on an equal level.  They do value harm/care and fairness/reciprocity but less so than Liberals.  But unlike Liberals, they do highly value ingroup/loyalty, authority/respect, and purity/sanctity.   As a result they tend to value social order, restraint, and conventions all held together by a strict authority.  They value self-control over self-expression, duty over rights, and loyalty to one’s group over concerns for outgroups (Haidt, 2008).  Liberals tend to view such systems as repressive, invasive, and constrictive.

Liberals and Conservatives join together in their respective camps forming what Haidt (2011) refers to as Tribal Moral Communities.  Such banding is not unique to those with strong political affiliations – this proclivity transcends society.  And what characterizes a Tribal Moral Community is a grouping of people who rally around sacred objects and principles (e.g., the flag, patriotism, freedom, religion) in such a way that their sacralized truths render them blind to the truths held by the outgroup.

Conflict and brutality can arise when the people rally around the certainty that their moral position is correct.  Threats to a Moral Tribal Community tend to incite its constituents to become intuitive theologians, employing reason not to find the truth but rather to defend their moral position.  They tend to circle the wagons around their belief systems becoming rigid and impervious to input (especially facts that challenge one’s position).  (Haidt, 2011)

To make this more concrete lets look at a few examples of Tribal Moral Communities.  Of particular note is the conservative stand denying anthropogenic global warming because of the implications it has on their free-market ideology. Belief in an ideology blinds adherents to the evidence.

Lets also consider the conflict between fundamentalist Christians and Scientists who contend that, based on a huge convergence of objective evidence from astronomy, geology, evolutionary biology, and paleontology, that the universe is over 13.67 billion years old, that the earth is 4.56 billion years old, and that all living organisms are interrelated, having evolved by means of natural selection to their current forms over billions of years.  Because the Bible is considered sacred text – scientific evidence that undermines the word of God is often vilified rather than objectively scrutinized.

And then there are the proponents of vaccines and the anti vaccine folks, Socialists and Capitalists, Free-Market and Keynesian Economists, Christians and Muslims, Muslims and Jews, Pro-Lifers and Pro-Choice Advocates, the LGBT Community and religious conservatives, the Hutus’ and Tutsis of Rwanda, the Zaghawa and Tama tribes of Chad, the Sunni and Shia of Islam, Al Qaeda and the US, Iran and the US, North Korea and the US, and I could go on and on.  At the core of each of these divisions is a moral divide that stirs both binding forces that fuel patriotism and in-group loyalty and blinding forces that have the potential of negating the moral standing of, or even the humanity of those in the out-group.

It is this capacity that has fueled humanity’s most brutal behavior.  Picture in your mind, images from Auschwitz,from the lynchings of African Americans in the South, from the killing fields of the Khmer Rouge, and from 9/11.  All of these were fueled by moral authority.

Of course there are degrees of effect associated with Tribal Moral Communities.  Dr. Haidt has gone out on a limb to challenge his own professional community.  He has noted that according to Gallop polls over the last ten years, 40% of Americans consider themselves Conservative, 20% Liberal, and 38% Moderates.  Yet in the field of Social Psychology, approximately 90% are acknowledged Liberals – with less than 1% acknowledged Conservatives.  He contends that this narrow political perspective weakens the field, although he did not suggest that the research to date has been flawed.  He suggests rather, that it would likely be bettered if more conservatives were in the field to bring the richness of diversity that it currently lacks. (Haidt, 2011).

There are other important gradients to consider.  Here in the United States for example, rarely do Buffalo Bills fans and Miami Dolphin fans brutalize one another.  But African Americans, Gays, Jews, American’s of Middle Eastern descent, and even doctors employed at family planning clinics have not been so lucky.

Clearly morality binds, but is also blinds.  Every body believes that their moral perspective is the correct moral perspective, and given the brutality we see among us, it is certain that we all cannot be right.  Our certainty and righteousness unites us into teams that have the effect of amplifying that certainty and righteousness.  This binding also has the propensity to divide us and ultimately blind us to reality.  Therefore, for any sacralized issue, if we want the truth we must be willing to step away from ideology and open our minds to the possibility that we may be wrong or at least partially wrong and that the outgroup may be right or at least partially right.  That is the first step, if you are truly interested in the truth.

References:

Graham, J., Haidt, J., and Nosek, B. (2009). Liberals and conservatives rely on different moral foundations. Journal of Personality and Social Psychology, Vol. 96, No. 5, 1029–1046

Haidt, J. (2008). What Makes People Vote Republican? http://www.edge.org/3rd_culture/haidt08/haidt08_index.html

Haidt, J., (2008).  The Moral Roots of Liberals and Conservatives. A Talk at TED.

Haidt, J. (2011).  The Bright Future of Post Partisan Social Psychology. Talk given at the annual conference for the Sociaty for Personality and Social Psychology.

Pinker, S. (2002). The Blank Slate: The Modern Denial of Human Nature. New York: Penguin Books.

Pinker, S. (2008). The Moral Instinct.  The New York Times. January 13, 2008.

Have you ever heard someone make an argument that leaves you shaking your head in disbelief?  Does it seem to you like some people are coming from a completely different reality than your own?  If so, then this blog is for you.  I have spent the last year trying to develop an understanding of the common thought patterns that drive the acrimonious spirit of our social and political dialogue.  I am continually amazed by what I hear coming from seemingly informed people.  I have assumed that some folks are either deluded, disingenuous, or downright ignorant.  There is yet another possibility here, including the reality that different moral schema or belief systems may be driving their thinking.  And if this is the case, how do these divergent processes come to be?  I  have learned a lot through this exploration and feel compelled do provide a recap of the posts I have made.  I want to share with you those posts that have gathered the most traction and some that I believe warrant a bit more attention.

Over the past year I have posted 52 articles often dealing with Erroneous Thought Processes, Intuitive Thinking, and Rational Thought.  Additionally, I have explored the down stream implications of these processes with regard to politics, morality, religion, parenting, memory, willpower, and general perception.  I have attempted to be evidenced-based and objective in this process – striving to avoid the very trappings of confirmation bias and the erroneous processes that I am trying to understand.   As it turns out, the brain is very complicated: and although it is the single most amazing system known to human kind, it can and does lead us astray in very surprising and alarming ways.

As for this blog, the top ten posts, based on the shear number of hits, are as follows:

1. Attribution Error
2. Nonmoral Nature, It is what it is.
3. Multitasking: The Illusion of Efficacy
4. Moral Instinct
5. Pareidolia
6. IAT: Questions of Reliability
7. Are You a Hedgehog or a Fox?
8. What Plato, Descartes, and Kant Got Wrong: Reason Does not Rule
9. Illusion of Punditry
10. Emotion vs.Reason: And the winner is?

What started out as ramblings from a curious guy in a remote corner of New York State ended up being read by folks from all over the planet.  It has been a difficult process at times, consuming huge amounts of time, but it has also been exhilarating and deeply fulfilling.

I have been heavily influenced by several scientists and authors in this exploration.  Of particular importance have been Steven Pinker, Daniel Simons, Christopher Chabris, Jonah Lehrer, Bruce Hood, Carl Sagan, and Malcolm Gladwell.  Exploring the combined works of these men has been full of twists and turns that in some cases necessitated deep re-evaluation of long held beliefs.  Holding myself to important standards – valuing evidence over ideology – has been an important and guiding theme.

Several important concepts have floated to the top as I poked through the diverse literature pertaining to thought processes. Of critical importance has been the realization that what we have, when it comes to our thought processes, is a highly developed yet deeply flawed system that has been shaped by natural selection over millions of years of evolution.  Also important has been my increased understanding of the importance of genes, the basic element of selective pressures, as they play out in morality and political/religious beliefs.  These issues are covered in the top ten posts listed above.

There are other worthy posts that did not garner as much attention as those listed above.  Some of my other favorites included a review of Steven Pinker’s article in the New York Times (also titled Moral Instinct,) a look at Jonathon Haidt’s Moral Foundations Theory in Political Divide, as well as the tricks of Retail Mind Manipulation and the Illusion of Attention.  This latter post and my series on Vaccines and Autism (Part 1, Part 2, Part 3) were perhaps the most important of the lot.  Having the content of these become general knowledge would make the world a safer place.

The evolution of understanding regarding the power and importance of Intuitive relative to Rational Thinking was humbling at times and Daniel Simons’ and Christopher Chabris’ book, The Invisible Gorilla, certainly provided a mind opening experience.  Hey, our intuitive capabilities are incredible (as illustrated by Gladwell in Blink & Lehrer in How We Decide) but the downfalls are amazingly humbling.  I’ve covered other topics such as  happiness, superstition, placebos, and the debate over human nature.

The human brain, no matter how remarkable, is flawed in two fundamental ways.  First, the proclivities toward patternicity (pareidolia), hyperactive agency detection, and superstition, although once adaptive mechanisms, now lead to many errors of thought.  Since the age of enlightenment, when human kind developed the scientific method, we have exponentially expanded our knowledge base regarding the workings of the world and the universe.  These leaps of knowledge have rendered those error prone proclivities unessential for survival.  Regardless, they have remained a dominant cognitive force.  Although our intuition and rapid cognitions have sustained us, and in some ways still do, the everyday illusions impede us in important ways.

Secondly, we are prone to a multitude of cognitive biases that diminish and narrow our capacity to truly understand the world. Time after time I have written of the dangers of ideology with regard to its capacity to put blind-folds on adherents.  Often the blind- folds are absolutely essential to sustain the ideology.  And this is dangerous when truths and facts are denied or innocents are subjugated or brutalized.  As I discussed in Spinoza’s Conjecture:  “We all look at the world through our personal lenses of experience.  Our experiences shape our understanding of the world, and ultimately our understanding of [it], then filters what we take in.  The end result is that we may reject or ignore new and important information simply because it does not conform to our previously held beliefs.

Because of our genetically inscribed tendencies toward mysticism and gullibility, we must make extra effort in order to find truth. As Dr. Steven Novella once wrote:

“We must realize that the default mode of human psychology is to grab onto comforting beliefs for purely emotional reasons, and then justify those beliefs to ourselves with post-hoc rationalizations. It takes effort to rise above this tendency, to step back from our beliefs and our emotional connection to conclusions and focus on the process.”

We must therefore be humble with regard to beliefs and be willing to accept that we are vulnerable to error prone influences outside our awareness.  Recognition and acceptance of these proclivities are important first steps.   Are you ready to move forward?  How do you think?